Bereavement support available
Evaluates the provision of religiously sensitive bereavement support, a core expression of Islamic *raḥmah* (mercy) and *muʾāzarah* (mutual aid). Providing this care builds community trust and supports stakeholder well-being, fulfilling an essential duty and demonstrating operational compassion. Offering structured *taʿziyah* (consolation) aligns directly with the *Maqāṣid al-Sharīʿah* (objectives of Islamic law) by safeguarding emotional resilience and *ḥifẓ al-nafs* (preservation of the soul). This empathetic engagement reinforces *takāful* (social solidarity) during profound grief.
Maṣlaḥah
The principle of public duty and communal welfare, situating support for the vulnerable as a governance responsibility.
Farḍ Kifāyah
The principle of communal obligation. Supporting the bereaved and assisting with funeral rites is a duty upon the community as a whole.
Lā ḍarar wa lā ḍirār
No harm and no reciprocating harm. Used to establish boundaries in support, prohibiting unqualified counselling and mandating referrals for high-risk cases.
Ḥifẓ al-Nafs
Preservation of life. The basis for mandatory safeguarding and crisis escalation protocols.
Muʾāzarah
The principle of mutual aid, which obliges structured emotional, spiritual, and practical assistance to the bereaved.
Raḥmah
The concept of mercy, which entails active compassion for those experiencing loss.
Sabr
The virtue of patience and faithful endurance, particularly in the face of grief and disaster.
Taʿzīyah
The ethical practice of offering condolences, patience, and gentle counsel to those who are grieving.
Ḥurmat al-Mayyit
The sanctity and inviolability of the deceased in Islamic tradition.
Satr
The principle of concealing faults and protecting privacy.
Amanah
The concept of trust and responsibility, emphasizing the importance of safeguarding sensitive information.
Related Criteria
Discussion (1)
📋 **Version updated: 1.0.0 → 2.9.7** **Changes:** Full import from mizan-297.json
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