Documented crisis intervention pathways
Evaluates documented procedures for responding to individuals in acute crisis. This embodies the Islamic duties of *Naṣrah* (active aid), *Riʿāyah* (dutiful care), and *Sadd al-dharā’iʿ* (blocking means to harm), safeguarding vulnerable stakeholders through swift, effective responses that prioritize the preservation of life (*ḥifẓ al‑nafs*) and well-being. Establishing these clear pathways fulfills the mandate of *Ighāthat al-Malhūf* (rescuing the distressed). Such structured interventions ensure vulnerabilities are addressed with *Iḥsān* (excellence), upholding the *Maqāṣid al-Sharīʿah* (objectives of Islamic law).
Sadd al-dharā’iʿ
Blocking the means to harm; justifies preventive measures (safe rooms, safety plans) to reduce likelihood of crises.
Lā ḍarar wa lā ḍirār
No harming nor reciprocating harm; mandates removal of harm through intervention and escalation.
Hisbah
Public accountability and safety analogous to modern triage and safeguarding.
Naṣrah
Active aid to those in need.
Riʿāyah
Dutiful care and guardianship.
Amānah
Trust/Responsibility; specifically applied to confidentiality and data handling.
Ḥifẓ al‑Nafs
Preservation of Life; the primary Maqāṣid objective driving crisis response.
Related Criteria
Discussion (1)
📋 **Version updated: 1.0.0 → 2.9.7** **Changes:** Updated islamic_references from mizan-297.json
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